/tag/eastern%20thought

8 quotes tagged 'eastern thought'

Author: Anonymous
Publisher: Penguin Classics (2008)

The proverbial benevolent uncle turns up in a village and finds his nephews and nieces and their friends playing in a hut with toys and make-do twig-and-rag dolls.  'Why play with these?' he asks.  'Outside is the kalpa-taru, the Wish-Fulfilling Tree.  Stand under it, and wish.  It will give you anything you want.'\n\n The children don't believe him.  They know the world's not structured to give you whatever you want.  You have to struggle very hard for the smallest reward - and, of course, others always seem to get the plums, for they have what is known as 'connections.'\n\n They smile knowingly.  The uncle leaves.  \n\n No sooner has he left, however, than they rush to the Tree, and start wishing. They want sweets - and they get stomachache.  They want toys - and they get boredom.  Bigger and better toys - bigger and better boredom.  \n\n This worries them.  Something must be wrong somewhere.  Someone is tricking them.  What is this unpleasant unsuspected unwanted extra that tags along with the sweets and the toys?  \n\n What they have not realized yet is that the Wish-Fulfilling Tree is the enormously generous but totally unsentimental cosmos.  It will give you exactly what you want - 'this world is your wish-fulfilling cow,' says Krishna - and with it its built-in opposite.  The tragedy of the world is not that we don't get what we want, but that we always get exactly what we want, along with its built-in opposite.  Wish it, think it, dream it, do it - you've got it! - and literally, you've had it.  That's it - having and being had.\n\n So the children grow up and become, euphemistically, 'young adults.'  They really are just a bunch of over-grown kids, all trapped under the Wishing Tree.  Instead of sweets and toys - childish trifles! - they now crave Sex, Fame, Money, and Power, the four sweet fruits that hang from the tree.  Bittersweet fruits.  There are, truly speaking, no other fruits.  There is nothing else to be had.\n\n They reach out and bite each of these four fruits and get the same bitter after-taste of disappointment and disillusionment.  But they go on wishing, because there seems to be little else that one can do under the Wishing Tree.  Creatures come and go; the Tree is always there.\n\n Then they grow old, and are stretched out under the tree, lying on their death cots.  Pathetic old men and women, kindly referred to as 'garu-jana', 'respected elders.'  They lie huddled in three security-seeking groups.  The first group whispers, 'It's all a hoax.  The world's a farce.'  Fools, they have learnt nothing.\n\n The second huddle whispers, 'We made the wrong wishes.  We'll wish again.  This time we'll make the right wish.'  Bigger fools; they have learnt less than nothing.\n\n The third group is the most foolish.  'What's the point living?  Nothing makes sense.  We want to die.'\n\n The obliging tree quickly grants their last desire.  They die - and they get the built-in opposite of the death-wish - they are reborn - and under the same tree, for where else can one be born or re-born but within the cosmos!\n\n There was also a young crippled boy who hobbled to the tree, but was shoved aside by his more agile friends.  So he crawled back to the hut and gazed at the marvelous tree from the window, waiting for a chance for him to go and make the wish that lame boys make.  What he saw from the window awed and almost unnerved him.  \n\n He saw his companions wanting sweets and getting stomachache, grabbing toys and getting bored.  He saw them scrambling for Sex, Fame, Money, and Power, and getting their opposites, and agonizing - and not realizing the cause of their anguish.  He saw them divided into three groups - the Cynics, the self-appointed Wise Men, and the hope-bereft Death-wishers.  He saw this clearly, with the poignant brilliant sharpness of naked truth.\n\n The spectacle of this cosmic swindle so impressed him that he stood stunned in brief, lucid bafflement.  A divine comedy, a divine tragicomedy, the panoramic cycle of karma, was being enacted in front of his eyes.  A gush of compassion welled in his heart for the victims of karma, and in that gush of compassion the lame boy forgot to wish.  He had sliced the cosmic fig-tree with non-attachment.


When a clod of earth, stone, and gold become alike, serenity is achieved.  Serenity is achieved by a man who considers impartially his friends, his lovers, enemies, judges, kinsmen, even the wicked.


Restlessness is the product of sensual joys, joys that are impermanent, joys that begin and end.  The wise do not seek pleasure in them.


Author: Erich Neumann
Publisher: Princeton University Press (1954)

The time of the beginning, before the coming of the opposites, must be understood as the self-description of that great epoch when there was still no consciousness.  It is the wu chi of Chinese philosophy, whose symbol is the empty circle.  Everything is still in the 'now and for ever' of eternal being; sun, moon, and stars, these symbols of time and therefore of mortality, have not yet been created; and day and night, yesterday and tomorrow, genesis and decay, the flux of life and birth and death, have not yet entered into the world.  This prehistoric state of being is not time, but eternity, just as the time before the coming of man and before birth and begetting is eternity.  And just as there is no time before the birth of man and ego, only eternity, so there is no space, only infinity.


Author: Alan Watts
Publisher: Vintage (1973)

To 'realize Buddha in this body' is to realize that you yourself are in fact the universe.  You are not, as parents and teachers are wont to imply, a mere stranger on probation in the scheme of things; you are rather a sort of nerve-ending through which the universe is taking a peek at itself, which is why, deep down inside, almost everyone has a vague sense of eternity.  Few dare admit this because it would amount to believing that you are God, and God in our culture is the cosmic Boss, so that anyone imagining himself to be be God is deemed either blasphemous or insane.  But for Buddhists this is no problem because they do not have this particular idea of God, and so also are not troubled by the notion of sin and everlasting damnation.  Their picture of the universe is not political, not a kingdom ruled by a monarch, but rather an organism in which every part is a 'doing' of the whole, so that everything that happens to you is understood as your own karma, or 'doing.'  Thus when things go wrong you have no one but yourself to blame.  You are not a sinner but a fool, so try another way.


Author: Erich Fromm
Publisher: Continuum Impacts (2005)

In the dominant Western religious system, the love of God is essentially the same as the belief in God, in God's existence, God's justice, God's love.  The love of God is essentially a thought experience.  In the Eastern religions and in mysticism, the love of God is an intense feeling experience of oneness, inseparably linked with the expression of this love in every act of living.


'In short, paradoxical thought led to tolerance and an effort toward self-transformation.  The Aristotelian standpoint led to dogma and science, to the Catholic Church, and to the discovery of atomic energy.'\n


The teachers of paradoxical logic say that man can perceive reality only in contradictions, and can never perceive in thought the ultimate reality-unity, the One itself.  This led to the consequence that one did not seek as the ultimate aim to find the answer in thought.  Thought can only lead us to the knowledge that it cannot give us the ultimate answer.  The world of thought remains caught in the paradox.  The only way in which the world can be grasped ultimately lies, not in thought, but in the act, in the experience of oneness.  Thus, paradoxical logic leads to the conclusion that the love of God is neither the knowledge of God in thought, nor the thought of one's love of God, but the act of experiencing the oneness with God.'